Nothing that God afterwards introduced annulled this. WebGalatians 5:15 - Arthur Peake's Commentary on the Bible First safeguard. The persuasion which is being exercised on you just now is not from him who calls you. ] A climactic figurative designation of the hateful working of party enmity, in which they endeavoured mutually to hurt and destroy one another. Paul was confident the Galatians would resist the one leading them in the wrong direction. We are to journey through life in the sphere of grace and not works, for we are positioned in Christ as a free gift of God. In my attitude towards life. It was the practice that priests and really devout worshippers of Cybele mutilated themselves by castration. And if you have interpreted it that way, you have completely missed the message of the scripture. "Paul closes this little section on the idea of circumcision and all and he gets a little testy with those. But spite of, or rather because of, their use of law, they were self-important, without holy power, and judged instead of loving each other. For every man shall bear his own 'burden." There are two things in the Christian; he has a life, a new life in Christ, but he has also, the Holy Ghost. It is all devoted to the deliverance of the saint from this present evil age by the cross of Christ, and his consistent maintenance of the new nature and position of grace of the new creation in Christ Jesus. And thus the blessing of Abraham could flow freely towards the Gentiles who never were there. And this is a universal principle. Now, Paul taught righteousness through faith. And then there's another reference also in Revelation, "but outside or the dogs and adulterers and so forth.". And it is given to me through my faith in Jesus Christ. Hagar had a son called Ishmael. What! Immediately the Spirit speaks to me and says, "That was wrong." I don't believe that." Their predicament would only become worse, as evidenced by the fact that already they are biting and devouring one another instead of growing closer to one another. WebGalatians 5:15. Galatians 5:15 by Grant Richison | Apr 11, 2000 | Galatians | 1 comment Read Introduction to Galatians But if you bite and devour one another, beware lest you be consumed by one another! The Galatian church entered a stage of conflict because of legalistic thinking. "We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified." This the Jews are destined to have by-and-by; for the promises to Abraham are not exhausted yet. Gentleness; praotes ( G4236) is the most untranslatable of words. galatians dailyverse knowing But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. They had been idolaters before they became Christians; and to take up Jewish principles in addition to Christ is to turn back again to their cast-off idols. The history of the flesh its sad and humbling history is soon over; but the history that faith opens into never closes. The new creation is a present blessing that the soul already enjoys. Beware of destroying one another. The Lord did stamp the testimony of Peter as being truly the revelation of His Father. He went up by revelation for the purpose of getting a condemnation in Jerusalem itself of those who would force Jewish principles on the church of God at large. And in these are all the law and the prophets" ( Matthew 22:37-40 ). Already "thy seed," the true Isaac, is given, and in that true seed the Gentiles are being blessed. What did hinder you? It's a solemn warning to every one of us who would live after the flesh or would want to live after the flesh to know that you cannot do these things and inherit the kingdom of God. Paul had written in the earlier part, "I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me" ( Galatians 2:20 ). Do you know what happens? hatred, variance, emulations, wrath, strife, seditions, heresies ( Galatians 5:20 ). Hereon the apostle puts before them another expostulation: "I am afraid of you, lest I have bestowed upon you labour in vain." Paul had a characteristically practical mind. Now, evidently these Paul people were saying, "Well, Paul was circumcised and he's preaching circumcision. You can't do anything to buy forgiveness. Every one who went back from such a gospel as this was, as far as it went, frustrating the grace of God. The legal mischief had emanated from Jerusalem: the remedy of grace must be applied by the apostles, elders, and brethren there. "Devour" describes hurtful actions that linger on and on as far as time is concerned. WebIt is clear therefore that this expression (repeated in Galatians 5:3) must mean not the fact of being circumcised, but the deliberate submission of Gentiles to the rite by which proselytes were admitted to the Jewish Church, as if it were necessary to salvation. Now. This was at work even in those early days. But at the same time it is plain that the apostle Paul here starts with the instructive fact, that the very thing for which some Judaizers then blamed him was the distinctive glory of that to which the Lord had called him. WebGalatians 5:15 - Arthur Peake's Commentary on the Bible First safeguard. Accordingly he draws from this a most weighty argument against bringing in the law as the rule of life for the believer. 24 And they that are Christ's have crucified the flesh with the affections and lusts. This never can bring man to God any more than glory to God. So, "do not use your liberty for an occasion to the flesh, but by love," the real key is love, "serve one another.". Plutocracy means government by the wealthy and is justified by the claim that those who have the biggest stake in the country have a logical right to rule it. When the emphasis of man became on the physical fleshly side of him, he no longer was one with God, who is a Spirit and must be worshipped in spirit and in truth. The allusion is to beasts of prey falling upon and devouring one another: for wolves or dogs to worry sheep is not strange; but for sheep to distress one another is unnatural. It will stand. Christ is become of no effect unto you, whosoever of you who are justified [or seeking to be justified] by the law; ye are fallen from grace ( Galatians 5:4 ). We can understand a foolish man making a covenant, and the next day repenting of it, which is never true of the divine purposes. But there was no sense of union then. No effort, no work on your part. But its most suggestive use is that katharos ( G2513) is used of that ceremonial cleanness which entitles a man to approach his gods. "Now," says he, "if we profess to be of this number, and as such to have obtained this privilege, let us show it by a temper and behaviour agreeable hereunto; let us evidence our good principles by good practices." 5:1-12 Look now it is I, Paul, who am speaking to you I tell you that if you get yourself circumcised Christ is no good to you. Then I must repeat that God could only make claims; and man had to take the place, if he could, of giving to God of rendering his obedience. (b) It means being teachable, being not too proud to learn ( James 1:21). If he wrote to the Romans;, it was transcribed, or at any rate written, by another. WebThose in Christ must stand firm against anyone who would try to drag them into slavery under the law (Galatians 5:1). ( 2 Corinthians 6:14 ) How can I really fellowship with God if I'm unrighteous? "Because ye are sons." Will I be mastered by the Spirit or will I be mastered by the flesh? It is not enough that we cease to do evil, but we must learn to do well. Second, it means that we are free to follow the Spirit and produce good works that last forever because we have faith in God and obey Gods word (Galatians 5:16-26). And become again a spiritual being.And so, when Nicodemus came to Jesus, Jesus faced him immediately with this issue. They had been by degrees instructed according to the testimony which the Lord Jesus was pleased to give; and most suited it was, of course, to the time, people, and circumstances. For kindness the word is chrestotes ( G5544) . But Jerusalem which is above is free, which is the mother of us [all?]. But the liberty is not a liberty to indulge my flesh in anything that I may desire to do after the flesh. The sense is, if you contend with each other; and the reference is, probably, to the strifes which would arise between the two parties in the churches - the Jewish and the Gentile converts. And how the Holy Spirit had come upon those of the house of Cornelius who had known nothing really of obedience to the law. And I can choose whether or not to walk in the flesh, or then again, to commit it and walk after the Spirit. Instead they are unkind and cruel to each other. That is to say, the covenant that was made between God and Abraham had reference to the seed which was coming, symbolized by Isaac, but really looking onward to Christ. If any apostleship would have served for the Gentiles, it ought to have been Paul's then; for Paul was the apostle of the uncircumcision. The Jews will surely be exalted, as well as converted nationally, and they will then put down their enemies, being made the head when other nations become the tail. "Be as I am." Can you seize the gravity of this? So, love is the fulfilling of the law. But God has made you alive in Christ Jesus. WebGalatians 5:15. Web5:13-15 The gospel is a doctrine according to godliness, 1Ti 6:3, and is so far from giving the least countenance to sin, that it lays us under the strongest obligation to avoid and subdue it. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?" 16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. take heed that ye be not consumed one of another; that is, either beware lest each other's particular peace and comfort be destroyed, which is oftentimes done this way, though a person's state and condition God-ward may be safe; or lest their church state should be destroyed and come to nothing, since love is the cement of it, which being loosened, threatens a dissolution; for as no civil community, either public or private, divided against itself, can stand long, so no religious one; and for want of love the Lord threatens to remove, and sometimes does remove, the candlestick out of its place. So much the more, then, we find the working of spiritual feeling as expressed by him in the second epistle, where he speaks of God lifting up those that were cast down, as He had delivered himself from the imminent danger to which he had been exposed even as to life. In the New Testament it has three main meanings. Born and bred in the abominable idolatries of the heathen, they were strangers to the institutions of Israel. (b) Philia ( G5373) is the warm love which we feel for our nearest and our dearest; it is a thing of the heart. Grace alone in such a case brings glory to God. All right, I'm still one of His sheep, you know. WebIt is a righteousness that is imparted to us by the Father of all mercies and a righteousness that is revealed to us by the Holy Spirit of God. And then he, indignant at such a thought, makes his most solemn appeals. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. What he preached was the truth as to this matter. You weren't persuaded to be circumcised because God was speaking to your heart and convicting you of this. As you know, he had been under law as a Jew. You ever seen a person in love and all of the joy that they have? Galatia was near Phrygia and the great worship of that part of the world was of Cybele. Indeed, there is no soul really above them. Undoubtedly such is the assurance of God's word to His children; and thus Galatians 5:1-26 is in contrast withRomans 7:1-25; Romans 7:1-25. It is used of the athlete's discipline of his body ( 1 Corinthians 9:25) and of the Christian's mastery of sex ( 1 Corinthians 7:9). 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